Be Thou My Vision

The Cinch Review

“Be Thou My Vision” is an ancient Irish poem from perhaps the 6th century. It was only translated into English in the early 20th century. In 1912 it was versified by a woman named Eleanor Hull into the lyric that is well known today, and later combined with the old Irish folk melody “Slane.” It’s become a standard Christian hymn in churches all over the world. And it was only in 1991 that Van Morrison finally did it right, accompanied by The Chieftains.

Be Thou my vision, oh Lord of my heart
Nought be all else to me, save that Thou art
Thou my best thought in the day and the night
Waking or sleeping, Thy presence my light

From the album Hymns to the Silence


Saint Patrick’s Day: One Irish Rover

The Cinch Review

Lá Fhéile Pádraig sona duit.

It came as news to me today that there are now (unofficial) Van Morrison clips on YouTube again. Perhaps only for a time, although the one below has been there for five months. It’s an acoustic duet with Bob Dylan on Van’s song, One Irish Rover. Done for a British documentary show in the 1980s, it’s very rough, but has a certain sweet quality.

Tell me you see the light
Tell me you know me
Make it come out alright
And wrap it in glory
For one Irish rover

Originally from ornery ol’ Van’s rather sterling long playing record: No Guru No Method No Teacher

Some mail: On Paradise, and Van Morrison (Not Necessarily Related)

Thanks to Helen K. for her fascinating response to the previous post:

You wrote:

“There is one verse, however, that arguably sounds a jarring note. It doesn’t seem to make any kind of biblical sense or any kind of normal sense. That’s this one:
I wanna be with you in paradise
And it seems so unfair
I can’t go back to paradise no more
I killed a man back there
What’s that about? The singer saying to his God, “I wanna be with you in paradise,” is straightforward enough, we may think. But that he can’t go “back to paradise” because he “killed a man back there”? How is that? Is not the LORD a forgiving God? And how is it that the singer was in paradise before, and killed a man there at all?”

I don’t have any problem with this at all, biblically or logically, once you make a distinction between Paradise-as-Eden and Paradise-as-Heaven. If it is true, Biblically, that “in Adam’s Fall, we sinned all” it’s not such a huge step for the singer to poetically take on not only Adam’s sin but Cain’s (sin is sin, after all, when it comes to unfitting one for paradise). And let’s face it, it sounds much better to sing “I can’t go back to paradise no more/ I killed a man back there” than “I can’t go back to paradise no more/ I ate some fruit back there.”

Now we see that the singer really can’t be with his God in Paradise … not in the same way that unfallen Adam was, with no knowledge of evil. The only possible Paradise open to us is the Heavenly one, not the Mesopotamian one, and (because the Lord is indeed a forgiving God) the only way to get there is forward, by way of the Cross (see “Ain’t Talkin'”– wherein a journey begins in a garden, and does not end when it again reaches a garden –noli me tangere!– but continues “up the road and around the bend,” out of our mortal range of sight).

I had attempted to make sense of the verse in my head in a some similar way, but couldn’t quite find it satisfactory, and so was very pleased with the “pun to God” idea instead. But there’s a whole lot to what Helen says there.

One thing that probably bears consideration here is the word itself, paradise. There is much tradition that does indeed refer to the Garden of Eden as paradise. However, in the tradition of the Bible in English, I do not know that it is so described. That particular word paradise — as distinct from heaven or any other concept of the afterlife — shows up in the most prominent translations I’ve checked only three times, and all in the New Testament. That is, in Luke 23:43; 2 Corinthians 12:4; and Revelation 2:7.

The usage in Luke is the most instantly familiar, being one of Jesus’ final remarks before his death, and addressed to the thief on the cross: Verily I say unto thee, Today shalt thou be with me in paradise.

So, from that point of view, it’s more difficult to understand paradise as being a reference to Eden, or, as another reader suggested, to the Promised Land (and Moses’ inability to enter into it).

But the case is never closed.

A few responses to the “Van Morrison in Dylan-slam-shock?” story (inspired by his remark about the “Zimmerman mythology” in an interview in the Telegraph).

Thanks to Bob W. who says:

I like Van Morrison’s music. I think I own two or three of his recordings (Astral Weeks is not one of them) but, I’m sorry, most of what he said in that interview is self-delusional BS. Especially the part about “So I don’t really fit into this mythology.” Yeah right…what about the Otis Redding mythology and the Ray Charles mythology then? It seems to me that VM has spent his entire career trying his best to “be” those two guys. I really don’t know what he’s talking about, but if he thinks his work hasn’t been influenced by Bob Dylan then he needs another shot of Irish whiskey and get his head on straight. And while I would agree that one doesn’t automatically think “Dylan” when you hear a Van Morrison song, no way would Vannie boy have gotten from “Brown Eyed Girl” to “Poetic Champions Compose” without listening to a whole lot of Zimmerman.

What Van Morrison “is”, is one of the best singers to come down the pike but he’s certainly not an original (if that’s his perception of himself). And, he is definitely part of the whole Rock, Soul, Folk, Country, R&B, Jazz “mythology” that has developed over the past half-century…and he should be man enough to admit it.

The part about not being in the music business is really laughable….beyond self-delusional. That’s all he’s part of…IMHO.

Sue also writes including the following:

You’re right, it’s hard to decipher exactly what Van the Man meant – or Lennon for that matter – but what IS obvious, to me anyway, is that while his fellow artists don’t seem to mind saying all kinds of stuff about him Dylan is pretty scrupulous in following the dictum “if you haven’t got anything good to say about someone say nothing at all”. I think I’ve only ever heard him say good things about other people. If he ever does say anything bordering on criticism he’s always being general, never specifically citing someone by name. It’s a pity then that they don’t grant him the same courtesy.

I often wonder if Paul Simon squirmed a bit at their first meeting after he had said those (stupid) things about Dylan’s songs being predictable. Hey, maybe Bob works with these people purely for the enjoyment of seeing them squirm. Couldn’t blame him for that.

On the subject of Morrison, it’s always annoyed me how people say Dylan is disrespectful to his audience because of his perceived indifference during a concert. Which I think is nonsense BTW. But it seems Morrison’s attitude is somehow accepted. I DO think he is unbelievably rude. I remember my sister telling me how friends of hers went to see him for the first time, very excited, only to find that he had his back to the audience for the entire concert. I also have a bootleg where he abuses the audience. You can’t say Bob is like that even though he has good reason to be given the number of times throughout his career his so-called fans have turned their backs on him.

And Mary of BabyBlue shared some thoughts on the sense of bitterness that comes through in that talk with Van Morrison:

Van Morrison could achieve more if that bitter root was softened with humor. He takes himself way too seriously. Dylan seems to achieved the balance of taking the music seriously, but not himself. Also, if I could be so bold, I think Van Morrison’s persona is troubling for an audience of women. Dylan could have that problem too (he certainly has had his issues, at least in the past!) – but again, his charm wins out every time! That’s got to build up resentment to Dylan’s contemporaries – of which Van Morrison (or Donavon for that matter) are a shrinking exclusive group. I’m not sure if the Next Generation has latched on to Van Morrison as they seem to be doing to a certain degree with Dylan. But of course, Dylan keeps touring locations to get the next generation to hear him – which is how he swept me up too.

So, Van: don’t mess with Bob, even by implication. We’ve got his back!

Now, I’m a huge fan of Van Morrison, going back to the same point at which I got into Dylan, when I was about 16 years-old. There are very few of his albums which I don’t own. I have to therefore make a big distinction between grumpy old Van in terms of his statements, and the real genius as he comes across to me on his records and in his performances. I’ve often thought that Dylan had virtually no peers in the last four decades of popular music, because of how he both occupies it and transcends it, but that if anyone was a peer of his in that realm, it was Van Morrison. (Of-course Van would apparently choke me to death for accusing him of being part of “popular music” — or for implying that he himself has any peers.)

Interestingly, in his songwriting he sometimes deals with similar kinds of issues relating to the music business — songs from Hard Nose The Highway to Professional Jealousy, A Town Called Paradise (that sounds familiar!), Big-Time Operators, etc etc. But he makes something different of these themes in his songs and in how he performs them. He transcends the pettiness and makes something cathartic and even fun out of it. And, it should be noted, Van does give great credit to so many musicians who he’s loved and by whom he’s been inspired, like the ones Bob W. cites above. He does this in his songs, in direct lyrical shout-outs, and in musical references. His better angels are those that guide him when he’s making music. Maybe he should quit doing interviews. (Or just do one with Yours Truly to clear the air.)

Van Morrison In Dylan-Slam-Shock?

Well, maybe. (Thanks to Rich for the tip.) Van Morrison generally gives interesting interviews, when he can bring himself to do it at all. At the moment, he is uncharacteristically ubiquitous, at least in the U.S., showing up everywhere from the Don Imus show to “Live with Regis and Kelly.” He is promoting his new (live) version of Astral Weeks. His enthusiasm may just have something to do with the fact that he doesn’t have rights over the original Astral Weeks, and he would like this new version to be the one people go to when they want to use one of the songs on a soundtrack, or for any purpose at all.

In any case, in a recent interview in the U.K. Telegraph, Van alluded to Bob Dylan — someone with whom he’s collaborated and of whom he’s spoken admiringly in the past — in an odd manner. To give better context to it I include here also an earlier part of the interview where the journalist first brings up the name of Bob Dylan. They had just been discussing the robust chart success that Van’s albums have had in recent years.

SF: I’m just wondering if there’s anything we can read into it to say that maybe people are craving this kind of music. Bob Dylan had his first #1 in 30-something years with his last album. Somehow it seems that maybe there’s a renewed interest in this not rock music.

VM: I don’t really know. They’re just promoting, especially with the download thing, like it’s always been: let’s just get the next load of kids in and milk that and then get the next lot in and milk those. It’s the same as it was in the old days, only much more. Like I say, the people running these companies don’t know anything about music and they don’t are about music; they’re not interested. It’s a con, it’s a front, you know?

[…]

SF: Well, the title of the last album seems very apropos to me: Keep It Simple. If I think about the times that I’ve seen you live, it’s really about the music, and it’s not about all of these other things that seem to get grafted on to some people’s concerts, where it’s more about the lighting design or the costumes…

VM: Yeah, well, you see I don’t know anybody who does what I do, because I do it all. Like, some of the people you mentioned there, they don’t do it all. I do it all. You name it, I do it: jazz, blues, whatever. I can do everything. Because that’s the background that I came out of. So I don’t really fit into this mythology. I don’t fit into the rock mythology, or the Zimmerman mythology or any of that shit. I don’t fit into any of that. I’m not creating any image. I’m anti-mythology. I’m not really in the music business as such.

Earlier in the interview he’d also mentioned the “Beatles myth” and the “Elvis Presley myth.”

Is he putting down Bob Dylan as a musician, as being more about the “mythology,” and also, implicitly, as not being able to “do it all” like he (Van) can? Well, it would seem unlikely, considering their history as mutual admirers. Still, it’s a strange choice of words. (And this is the thanks Bob gets for playing Van several times on “Theme Time Radio Hour”!) It seems more likely that he’s putting down those writers (maybe even like yours-truly) and publicity-people who, he believes, promote a mythology of Dylan. It’s a little hard to say. I do think that Van does tend to protest too much about not being this and not being that, but he’s entitled. He’s also a moody and capricious chap, and maybe he’s got some bee in his bonnet about Dylan right now.

It’s also odd that he chooses to call Dylan “Zimmerman” in this context. We all know that there is a Bob Dylan myth (or many of them, actually) but what exactly is the “Zimmerman myth”? It can’t help but bring to mind, for me at least, that litany from John Lennon’s song God:

I don’t believe in magic,
I don’t believe in mantra,
I don’t believe in Jesus,
I don’t believe in Kennedy,
I don’t believe in Elvis,
I don’t believe in Zimmerman,
I don’t believe in Beatles,
I just believe in me,
Yoko and me,
And that’s reality.

I’ve always thought that was such a weak ending, by the way (“I just believe in me, Yoko and me, And that’s reality”). In John Lennon’s case, perhaps he just thought “Zimmerman” was more musical, or more clever, than “Dylan.” And maybe it is, indeed, in the context of the song. Also, this way, it wouldn’t be confused with the Welsh poet Dylan Thomas (maybe John did believe in him).

I guess it’s impossible to judge why Van Morrison chose to cite Dylan’s original surname in this way during the interview. It probably means nothing in particular. Now, in any case, the incident will just become another small part of the great “Van Morrison mythology.”