There are many touching remembrances of Richard John Neuhaus being published far and near. In this passage from Hadley Arkes’s tribute (beginning about halfway down this page), he humorously recalls hearing the rumors that RJN was to convert from Lutheranism to Catholicism:
But before there had been any announcement, and while the benign gossip had been making its way within “the family,” I phoned: “Richard, I just wanted to tell you that I’ve heard the news, or I’ve heard versions of it, and I want to be among the first to congratulate you. For the word is that you are about to join the Lubovachers.” He said, “Hadley, I’ll never forget this conversation.” About a year or so later, we were gathered at the seminary at Dunwoodie for his ordination, and Cardinal O’Connor, with his characteristic humor, said, “Richard, you don’t deserve this ….any more than I deserve the honor of being here, ministering to you.” Richard was just lit up that afternoon, with a freshness and sparkle rare even for him, as we all gathered in the garden after the ceremony. I noted again “the family” gathered around – George Weigel, Bob Royal, David Novak, Midge Decter, Norman Podhoretz.
And I couldn’t help wondering what Cardinal O’Connor would make of it all: Who was this man, with so wide a reach, bringing in with him this contingent so varied that it included Jews? He would offer his prayers to the God of Abraham, Isaac, and Jacob; it was the Catholicism of John Paul II, which incorporated the Jewish tradition. Were the Jews on the way to Rome? Or was it that Rome had brought the Jewish ethic to the rest of the world? As one friend put it, When you’re Catholic, you are at least Jewish. And that sense of things, nurtured by Richard, has marked the cast in which I too would find myself moving.
I quoted briefly from it yesterday and here is another excerpt (and what a beautiful piece of prose this truly is, of the kind that RJN was able to conjure so often): 
” was a formative influence on me in terms of clearing away stumbling blocks and noise which had made a stronger faith in Christ difficult for me personally to attain. You don’t need to intellectually understand Christianity in order to have faith (or else most of us would be lost); however, the very human yearning to intellectually understand it can ironically create its own obstacles to faith. And so it is that thinkers and writers like Richard John Neuhaus (of which there are very few but perhaps just enough) can through God’s grace provide just the right solution to the cerebral static that would otherwise be impossible for many of us to overcome. At least such is my opinion. 